A Boli sculpture, Bamana, Mali.

According of Brett-Smith they are "used by high-ranking male members of the feared Komo association to focus power from the spirit world. The unique heavily encrusted surface on these objects is the result of a compilation of a variety of sacrificial elements such as wood, bark, tree roots, cotton, animal hair, blood and other substances applied as an offering over to the spirits, collected in the Bamana region of Bla, 120 km from Segou together with a small sack-like fetish object.

This object, called a boli (pl. boliw), once played a central role in the ritual life of a Bamana village. Such power objects are owned by male initiation associations whose members progress through induction processes that span decades. Over time, they attain esoteric knowledge that leads to a greater understanding of the natural and spiritual worlds. Opaque and mysterious to the uninitiated eye, boliw are safely handled only by those association members equipped with the most rarified skills and
expertise.

The primary function of a boli is to accumulate and control the naturally occurring life force called nyama for the spiritual benefit of the community. Used as altars or carried during dance performances, they are complex creations created from esoteric recipes, or daliluw. Animal bones, vegetable matter, honey, and metal are packed around an interior armature of bamboo.

wrapped in white cotton cloth. They are covered with layers of mud and clay, and their surfaces accumulate sacrificial materials over time, including chicken and goat blood, chewed kola nuts, alcohol, and millet porridge. Each added layer of material lends the structure greater spiritual power.

Boliw and their numerous ingredients have been interpreted in a number of different ways. It has been suggested, for instance, that the disparate elements of which boliw are composed symbolize the various parts of the universe, so that the whole can be read as a model of Bamana cosmological belief. It has also been noted that the boliw's sacrificial coatings are strikingly similar to the undigested contents of human stomachs, while the interiors of the boliw are made of materials generally associated with the body's exterior. For this reason, they have sometimes been interpreted as portrayals of animals and people turned inside out. While this example takes a vaguely bovine form, others are more representative of recognizable subjects, including human
figures.

Sources: A History of Art in Africa - The Art of A Continent.

For related examples: s. Sarah Brett-Smith, The Making of Bamana Sculpture, Creativity and Gender, Cambridge University Press, 1994; 24.



The primary function of a boli is to accumulate and control the naturally occurring life force called nyama for the spiritual benefit of the community. The composition of the encrusted patina varies, but all the ingredients possess this inherent and important spiritual energy. The encrustation may include the blood of chickens or goats, chewed and expectorated kola nuts, alcoholic beverages, honey, metal, animal bones, vegetable matter, and sometimes millet. Sometimes this added matter is so extensive that it obscures the original wooden form and takes on a shape all its own. As the encrustation cracks and hardens throughout the years, it gives the impression that these ingredients are tightly packed within the boli. As the sacrificial materials accumulate over time, each added layer affords the structure greater spiritual power.

Boliw and their numerous ingredients have been interpreted in a number of different ways. It has been suggested that the disparate elements of which boliw are composed symbolize the various parts of the universe, so that the whole can be read as a model of Bamana cosmological belief. Such power objects are owned by male associations whose members progress through induction processes that span decades. Over time, they attain an esoteric knowledge of the natural and spiritual world. Opaque and mysterious to the uninitiated eye, boliw are safely handled only by those association members equipped with the most rarified expertise and knowledge.

Source: The MET.

A Boli sculpture, Bamana, Mali.

According of Brett-Smith they are "used by high-ranking male members of the feared Komo association to focus power from the spirit world. The unique heavily encrusted surface on these objects is the result of a compilation of a variety of sacrificial elements such as wood, bark, tree roots, cotton, animal hair, blood and other substances applied as an offering over to the spirits, collected in the Bamana region of Bla, 120 km from Segou together with a small sack-like fetish object.

This object, called a boli (pl. boliw), once played a central role in the ritual life of a Bamana village. Such power objects are owned by male initiation associations whose members progress through induction processes that span decades. Over time, they attain esoteric knowledge that leads to a greater understanding of the natural and spiritual worlds. Opaque and mysterious to the uninitiated eye, boliw are safely handled only by those association members equipped with the most rarified skills and
expertise.

The primary function of a boli is to accumulate and control the naturally occurring life force called nyama for the spiritual benefit of the community. Used as altars or carried during dance performances, they are complex creations created from esoteric recipes, or daliluw. Animal bones, vegetable matter, honey, and metal are packed around an interior armature of bamboo.

wrapped in white cotton cloth. They are covered with layers of mud and clay, and their surfaces accumulate sacrificial materials over time, including chicken and goat blood, chewed kola nuts, alcohol, and millet porridge. Each added layer of material lends the structure greater spiritual power.

Boliw and their numerous ingredients have been interpreted in a number of different ways. It has been suggested, for instance, that the disparate elements of which boliw are composed symbolize the various parts of the universe, so that the whole can be read as a model of Bamana cosmological belief. It has also been noted that the boliw's sacrificial coatings are strikingly similar to the undigested contents of human stomachs, while the interiors of the boliw are made of materials generally associated with the body's exterior. For this reason, they have sometimes been interpreted as portrayals of animals and people turned inside out. While this example takes a vaguely bovine form, others are more representative of recognizable subjects, including human
figures.

Sources: A History of Art in Africa - The Art of A Continent.

For related examples: s. Sarah Brett-Smith, The Making of Bamana Sculpture, Creativity and Gender, Cambridge University Press, 1994; 24.



The primary function of a boli is to accumulate and control the naturally occurring life force called nyama for the spiritual benefit of the community. The composition of the encrusted patina varies, but all the ingredients possess this inherent and important spiritual energy. The encrustation may include the blood of chickens or goats, chewed and expectorated kola nuts, alcoholic beverages, honey, metal, animal bones, vegetable matter, and sometimes millet. Sometimes this added matter is so extensive that it obscures the original wooden form and takes on a shape all its own. As the encrustation cracks and hardens throughout the years, it gives the impression that these ingredients are tightly packed within the boli. As the sacrificial materials accumulate over time, each added layer affords the structure greater spiritual power.

Boliw and their numerous ingredients have been interpreted in a number of different ways. It has been suggested that the disparate elements of which boliw are composed symbolize the various parts of the universe, so that the whole can be read as a model of Bamana cosmological belief. Such power objects are owned by male associations whose members progress through induction processes that span decades. Over time, they attain an esoteric knowledge of the natural and spiritual world. Opaque and mysterious to the uninitiated eye, boliw are safely handled only by those association members equipped with the most rarified expertise and knowledge.

Source: The MET.

Einheimischer Name des Objekts
Bolí
Ethnie/ Kultur
Bamana
Herkunftsland
Mali
Material
Holz
Sold with stand
Nein
Zustand
Angemessener Zustand
Höhe
48 cm
Tiefe
58 cm
Gewicht
20,4 kg

1189 Bewertungen (426 in den letzten 12 Monaten)
  1. 418
  2. 4
  3. 4

Sculpture arrived very well packaged, in perfect condition, and exactly as described. It's a beautiful piece & I'm delighted to have it - thank you so much

Übersetzung ansehen
user-a41135914ac3

Prima! Zeer tevreden. Doch invoering van referentie nr. XBD 154350 via jullie site levert geen resultaat op. Graag correcte info. Dank

Übersetzung ansehen
josvo

Mooi item ontvangen! Netjes verpakt met een persoonlijke kaart en cataloguscode. Prima levering.

Übersetzung ansehen
user-a8dfa8a0f59f

mooi en bijzonder voorwerp, wederom veel dank, zowel voor het voorwerp als voor het verpakken ervan.

Übersetzung ansehen
Quanjin

Beautiful object and superb packaging and delivery

Übersetzung ansehen
user-e1a8bae

Diesmal hat die Lieferung zwar erstaunlich lange gedauert. Aber das Objekt ist top, wie beschrieben, sehr ansprechend. Und wie immer optimal verpackt.

Übersetzung ansehen
user-0ccdb359bde3

Descrição exata. Cuidado de enviar certificado de autenticidade da peça. Recomendo

Übersetzung ansehen
joaom68

Thank you so much for this exeptional piece. I'm so pleased with it.

Übersetzung ansehen
user-6725475324b6

always a pleasure, excellent items, professional seller, thank you

Übersetzung ansehen
jan55diemen

Everything is very good, I sincerely recommend

Übersetzung ansehen
user-64a24ad60f5f

I am very happy with the item received from this seller and his professionalism! Please, don't hesitate to buy from this person!

Übersetzung ansehen
user-56d9fb868853

very good as always. very well packed really. ( oh I left you a private message I don't know if you saw it)

Übersetzung ansehen
user-62c4a03f7f3e

Objet envoyé dans une boîte à chaussures de récupération donc gratuite avec un peu de papiers à l'intérieur de rembourrage. Objet et boîte très légers pour un coût d'envoi de 29€. Pas honnête du tout.

Übersetzung ansehen
user-0411134677ab
Antwort des Verkäufers

The customer wanted a particularly small box. Naturally, I informed the despatch department of this request. As we don't have any boxes in this mini size, a colleague collected a new, unused shoe box from the shoe shop opposite especially for the customer. Our shipping price of 29 euros is an average calculation. This price includes: Postage, packaging material, payment for the packer and insurance up to 10,000 euros. In this way, we offer an excellent insurance service that is unrivalled, because we do not sell tourist goods, but art. With kind regards, Patricia Winheim

Alle Feedbacks ansehen

1189 Bewertungen (426 in den letzten 12 Monaten)
  1. 418
  2. 4
  3. 4